Feminist Critique of Rosemary's Baby
Last night I watched the Roman Polansky film, Rosemary's Baby. More than a horror film, it is a feminist nightmare. A young woman who barely leaves her home comes to believe that her elderly neighbors are conspiring against her. One evening, she suspects that the woman laced her chocolate mouse with hallucinogenic drugs. She falls into an entranced state where she sees herself being raped by a satanic cult. In the morning, she awakens to find her body scratched up, and her husband admits that he had his way with her when he was drunk. She suspects that he has become involved in satanic worship under the influence of the elderly neighbors. She becomes convinced that her hallucination was in fact reality, and when she becomes pregnant, begins to suspect that her creepy neighbors want to harm her baby. When she is struck with debilitating stomach pains, her doctor dismisses her symptoms and forbids her from reading information about pregnancy. When she insists on switching doctors, her husband and neighbors forbid her to do so. When she seeks help from another doctor, he summons her doctor and husband, who threaten to have her institutionalized. She is forced to give birth under duress, and while unconscious, her baby is taken next door, where he becomes the new idol of the cult. When she awakes, she is told that the baby died, but she soon discovers that he is living next door. When she finally sees her son, he has the eyes of a devil, and she realized that she had, in fact, been raped by Satan.
Despite the fantastic elements of the story, it has a lot of value as a feminist critique of the mid-1960's, when the film was made, and in some senses, of our society today. Rosemary was systematically isolated by her position as a house-wife, and discouraged from seeing her female friends who offered her the only sane advice so that her only sources of information and support came from her conspiring husband, doctors and neighbors.
She was maltreated, disempowered and betrayed by her doctors, one who treated her satanic baby with strange herbs, dismissed her sharp pains, discouraged from learning about pregnancy, delivered her baby under duress and then told her he had died, and the other who betrayed her confidence to her husband and the conspiring doctor, and then threatened to have her institutionalized.
And of course, her husband betrayed her on so many levels. He agrees to deliver Rosemary’s first child to a satanic cult in exchange for help advancing his career. He casts a spell on his wife’s confidante, which sends him into a permanent coma. He participates in this wife’s rape, and in manipulating her into thinking that her suspicions are unfounded.
Back to reality. Woman are not likely to fall victim to satanic conspiracies. But they regularly isolated by abusive partners, discouraged from reading, disempowered, dismissed and told they are crazy. And that’s no horror film. It’s our world.
